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wrathful$92568$ - ترجمة إلى إيطالي

ENLIGHTENED BEINGS IN MAHAYANA BUDDHISM
Wrathful deity; Fierce Deity; Wrathful Deities; Fierce deities; Wrathful god

wrathful      
adj. irato, adirato, arrabbiato
piss off         
  • An angry exchange between two people, as evidenced by their [[body language]] and [[facial expression]]s. To hear the angry exchange, listen to the audio below.
  • ''[[The Seven Deadly Sins and the Four Last Things]]'', by [[Hieronymus Bosch]] (1485). "Wrath" is depicted at the bottom in a series of circular images. Below the image is the [[Latin]] inscription ''Cave Cave Deus Videt'' ("Beware, Beware, God is Watching").
  • Audio file of an angry exchange at a protest.
  • ''The Fury of [[Athamas]]'' by [[John Flaxman]] (1755–1826).
  • John Martin]] (1789–1854).
  • Orthodox church]] in Cukovets, [[Pernik Province]], [[Bulgaria]]
  • Revolution of 1930]] (October 24).
  • ''Saul attacks David'' (who had been playing music to help Saul feel better), 1860 woodcut by [[Julius Schnorr von Karolsfeld]], a Lutheran
INTENSE EMOTIONAL STATE THAT SOMETIMES RESULTS IN COMBATIVE AND DESTRUCTIVE ACTIONS
Wrath; Angry; Hostilize; Irrational anger; Pissed off; Anger (psychology); Repressed anger; Angrier; Angryness; Angriness; Choler; Angriest; Indignant; Wrathful; Wraths; 💢; Piss off; Anger (Emotive Response); 😠; 😡; 😾; Ticked off; Cognitive effects of anger; Irate; Anger suppression; Suppression of anger; Suppressed anger; Religious perspectives on anger; Religious views on anger; Islamic views on anger
vattene! fuori dai piedi!

تعريف

Irate

ويكيبيديا

Wrathful deities

In Buddhism, wrathful deities or fierce deities are the fierce, wrathful or forceful (Tibetan: trowo, Sanskrit: krodha) forms (or "aspects", "manifestations") of enlightened Buddhas, Bodhisattvas or Devas (divine beings); normally the same figure has other, peaceful, aspects as well. Because of their power to destroy the obstacles to enlightenment, they are also termed krodha-vighnantaka, "Wrathful onlookers on destroying obstacles". Wrathful deities are a notable feature of the iconography of Mahayana and Vajrayana Buddhism, especially in Tibetan art. These types of deities first appeared in India during the late 6th century, with its main source being the Yaksha imagery, and became a central feature of Indian Tantric Buddhism by the late 10th or early 11th century.